Tuesday, January 19, 2021

The Longing (Studio Seufz, 2020) - 5/? (Literary Interlude #1)

EDIT: After some thought, it struck me that the 'Let's Play' format really wasn't something that I was finding to be terribly interesting to follow through with, and what little readership I have wasn't particularly interested, either.  I'm leaving this post up because it's at least on literary topics, but I won't be keeping that format any longer.  When I'm done with The Longing, I'll do a wrap-up post instead.

Sunday, January 10, 2021

Raffles: The Amateur Cracksman (E.W. Hornung, 1899)

 

There's an old saying, 'Don't judge a book by its cover.'  That seems a reasonable way to look at things, right?  Don't assume that what you see on the outside is an indication of what's inside.  Some part of me, deep down, wonders if this is why the classic Penguin Books cover is so plain.  There's a promise that comes with that cover, that what you find within its pages is going to be worth your time, even with a bare minimum of indication from the front as to what's inside.

That was what drove me to pick this up, initially.  I saw the telltale 'Vintage Penguin' spine on the shelf at St. Vincent de Paul, on a book title and author I hadn't heard of, and reached up to take it in hand, give it a closer look, and see what I had found.  I had initially thought it was an actual vintage edition, though this quickly changed once I had it in hand; I probably should have known better, as the actual vintage Penguins often have spines that appear upside-down to a modern English-language sensibility (not to mention that the actual vintage edition of this particular book was a green cover Penguin).  In any case, my interest was further piqued by the short paragraph on the back cover telling me it's tales of a gentleman thief, and the book's dedication reading "TO A.C.D. THIS FORM OF FLATTERY".  Needless to say, that set of initials in a work of late-Victorian-era crime fiction gets my attention, so I was happy to see what Raffles: The Amateur Cracksman had to offer me.

One of the things I really enjoy about classic books being published by Penguin is that they usually include some amount of context for the reader, whether in the form of an appendix full of notes to help with cultural things that may not be clear to modern audiences (in this case, the most obvious case where I needed this was when reference to "fagging" showed up very quickly in the first story, due to the title character and the Watson-style narrator having been at school together), or an introduction that gives a sense of the context in which the work was introduced or simply a bit of a bio of the author.  In this particular book, that introduction was somewhat mind-blowing simply in the way that it gives a bit of background not only on Hornung, but even on Arthur Conan Doyle; Hornung was married to Doyle's sister, and was apparently spurred to write these stories, upon suggesting the gentleman-thief idea, at Doyle's insistence.  Indeed, this seems to be one of the first examples, if not the first, of the the gentleman-thief trope in fiction.  But it goes further; at the end of this book, the titular Raffles purposefully goes over the railing of a ship, many miles from shore, and it's not entirely clear if he has survived (this intended as a way to end the series of stories, similarly to Sherlock Holmes going over Reichenbach Falls).  Due to the popularity of the stories, Hornung was convinced to come back and write more, revealing that Raffles had indeed escaped intact; Doyle himself later made use of this same device in bringing Holmes back in later years.

There's a common view that, because of the relationship between Doyle and Hornung and the nature of these stories focusing on the criminal rather than the sleuth, these are somehow an "inversion" of Holmes.  That seems a bit of a misinterpretation of what is at work here; an inversion of Sherlock Holmes must, by necessity, be a character in the shape of Dr. James Moriarty, the sort of character who wields the same powers as Holmes but uses them for criminal gain and the material enrichment of themselves, rather than enjoying simply solving the puzzle for the greater good, as Holmes himself does.  This does not describe A.J. Raffles, at all.

So, what is it that this thin paperback actually contains, then?  Unlike most instances of the gentleman-thief archetype, A.J. Raffles is in it for profit, not for the fun of it.  While the character clearly enjoys the game, as it were, and claims he's but an amateur, he engages in his cracksmanship as much for a way of making his living as for the challenge and rush of the crime itself.  He has no apparent job outside of simply living the appearance of a proper upper-class gentleman; all of his income seems to come from either gambling (he's introduced at the end of a poor night of Baccarat for the narrator, Harry "Bunny" Manders) or his heists.  This book, the first of an eventual four dealing with Raffles and Bunny, contains nine stories, each detailing a criminal escapade.  Most of these are, as could be expected of a gentleman-thief, heists, though not all successful.  The stories are perhaps less stand-alone than might be expected of a collection like this, where most of them were previously printed in magazines; there are numerous callbacks to prior stories as you go through, with one of the stories even being a direct sequel to an earlier one.

Raffles isn't exactly a likeable character.  Admittedly, we're seeing him through Bunny's eyes, and Bunny has known him long enough that many of Raffles's less endearing traits are coming across in his view as 'Oh, that's just what he's like.'  There's a repeated plot beat of Raffles assuming that some machination of his or another as part of the heist they're involved in is just going to be obvious to Bunny, then getting huffy about it when Bunny doesn't understand what he's supposed to have done.  This comes across as rather less charming than "Elementary, my dear Watson" does; one would expect that when a heist requires two people working to pull it off, both people should necessarily be on the same page.

That said, I did enjoy the stories here, and definitely want to get my hands on the other three books.  Hornung was clearly having some fun with the concept, and did his research; apparently, some of the tactics that Raffles makes use of (particularly his way of getting through windows) actually saw a rise in their usage by real-life burglars after the stories were published.  Many of the characters and storylines also based largely on real people and events; a recurring police-detective character, Mackenzie of Scotland Yard, is directly inspired by Melville Macnaghten.  I do find myself wondering where the further books might go, however; unlike the case of Holmes, where his return would be a surprise but wouldn't likely have any significant dangers for the sleuth, Raffles goes over the railing because Mackenzie has caught him in the act and has warrants based on two other heists as well, so his return from the apparently-dead wouldn't be a case where he could keep his old identity.  That in itself suggests that the further books might have some interesting twists; if A.J. Raffles can't be A.J. Raffles, what can he do to maintain the 'gentleman' side of gentleman thief?

Wednesday, January 6, 2021

The Haunting of Hill House (Shirley Jackson, 1959)

 ...well, that was certainly an unexpected ending.

So, I watched Netflix's adaptation (for lack of a better term) of The Haunting of Hill House back in October/November.  Enjoyed it a lot, thought some of the directing decisions were brilliant, but also knew pretty quickly that it was going way off-script.  Years and years ago I remember having seen the 1990s film version, and thinking it was... less than great... but not really having a way of articulating why.  However, it was pretty clearly a haunted house movie.  The Netflix version spends very little time with the adult characters in the titular house, which is a big change from the previous plot.  Now, though, having read the book, I think I can explain what's so wrong with the 1999 version, and the trailer I linked there does a very good job of spelling it out exactly.

"There once was a house. A bright happy home. Something bad happened. Now it sits all alone."

Yeaaaaaah, no.  Hill House is not at all supposed to be a happy home.  Or have a villainous scientist doctor going on, or crazy Winchester House-like bricked-up doors, or...  any of the weird stuff that you see in that trailer.  But then, that's what you get with a 1990s action film director doing a haunted house thriller, right?

Let's instead look at what Shirley Jackson had to say about the house, hmm?  A passage that she not only starts the book with, but also ends with.

No live organism can continue for long to exist sanely under conditions of absolute reality; even larks and katydids are supposed, by some, to dream.  Hill House, not sane, stood by itself against its hills, holding darkness within; it had stood so for eighty years and might stand for eighty more.  Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily against the wood and stone of Hill House, and whatever walked there, walked alone.

That does not sound like a bright happy home, to me.  And indeed, the house seems, by the descriptions given in the book, to have been purposefully designed to be unsettling to those inhabiting it.

The first thing that's really worth noting, though, is that at no time do we actually see a ghost in the text of the book.  Suspenseful scares, sure, but never anything visible.  Instead, it's a series of ways that the house is just subtly deranged.  Now, that may be anthropomorphizing, to suggest that the house itself suffers some mental instability, but... well, Mrs. Jackson helpfully established that in the second sentence of the book, and the house itself is almost as much a character as any of the leads.

Our primary protagonist in the book, and presumably the 1960s film version (the only one of the three adaptations I haven't yet seen; I wanted to read the book first, as it's apparently also the only one of the three that actually follows the book at all), is Eleanor Vance.  Those who have seen the Netflix version may know Eleanor, Nell, as the youngest of the Crain children, who was the most affected by the strangeness of the house, and who spends most of the series, well... dead.  Other than the first two chapters (about six pages which serve to give some general background for the characters as a whole, and set up why they all find themselves together in Hill House) and the last chapter (half a page giving a very trim epilogue of 'Here's what happened after all that just went down,' we spend the entire book in Eleanor's head.  Very much so, in fact; every little flight of fancy that her mind wanders down is spelled out for us.  She lives a very active fantasy life, perhaps understandable as she has spent her entire adult life, up until three months prior to the events of the novel, taking care of her invalid mother, who was apparently equal parts needy and abusive; she now lives on a cot at her sister's house, generally aimless, unemployed, and seemingly still subject to a certain amount of verbal abuse.

Eleanor is joined in our insane manor by Theodora (just Theodora), an artist with a generally lackadaisical view of cultural norms or even generally planning ahead; Luke Sanderson, a character somewhat in the vein of Shakespeare's Prince Hal in that he's got all the advantages being in a rich family brings, but somehow manages to be a bit of a roguish sort nonetheless, and who stands to eventually inherit Hill House; and the three have been brought together by the invitation of Dr. John Montague, a psychologist by training who is trying to bring some scientific credibility to the study of the supernatural, primarily through a method of 'Get some people who have been even tentatively associated in the past with some kind of paranormal occurrence into the house, and have everyone take notes while we stay here for the summer.'

Note: Luke is there because the family that owns Hill House wants a member of the family there; Theo is apparently clairvoyant or something but it's never actually something that plays into the narrative; and Eleanor's house was apparently bombarded with rocks for three days when she was a child, for no apparent reason, though she believes it to have been a prank perpetrated by the neighbors.

Eleanor is a likeable character, though shows signs early on of having a rather less than firm grasp on right and wrong, or even adult life.  In order to participate in Dr. Montague's research, she has to steal her sister's car (telling herself that it's OK because "it's half hers," but also not bothering to actually tell anyone where she's going), and consistently lies to everyone she meets once she's started her drive down the road about who she is and what she has waiting for her back at home.  It's only in the final pages of the book that anyone finds out the truth about her life, and by then... well, the house has done its damage.

It's very well established from the early pages that, in the small nearby community of Hillsdale, everyone knows precisely what the house is, and knows to stay away from it.  We only see the little community long enough for Eleanor to stop in, buy a cup of coffee, and have a very brief exchange asking about how often they get visitors (never).  The groundskeeper at the gate to the house is surly, wary of letting anyone in, and once she talks her way past the gate and gets up the driveway, her first impression of the house itself is, well...

The house was vile.  She shivered and thought, the words coming freely into her mind, Hill House is vile, it is diseased; get away from here at once.

If only she had listened... well, then the novel wouldn't have happened at all, but such is the way of things; many horror and suspense novels wouldn't happen if the characters listened to their gut.

What we come to find out is that the house was designed by Hugh Crain as a sort of...  experiment, almost, in making things purposefully unsettling.  There are no right angles in the house; everything is off by just fractions of a degree, perhaps one or two at most.  The end result ends up being that doors like to shut themselves if not propped open, rooms feel just a little bit off, and it's easy to think that the house is differently shaped than it actually is by looking out a window.  This isn't helped by a floor layout in which there are a great many rooms with no windows to the outside, halls that seem to go just a little too far, a kitchen with three doors out onto the veranda...  But not any secret passages or completely hidden rooms, we're assured.

The house is relatively benign by day.  Mrs. Dudley, who takes care of the house and cooks for the guests, is very curt, not talkative at all, and very open about how she does not stay there after dark, under any circumstances.  In fact, it's stated early on that leaving the house at night is a poor idea; there's a history of people not actually making it down the driveway if they attempt it.

The first part of the novel, then, is taken up with the characters getting to know each other, exploring the house, and Eleanor forming a close friendship with Theo.  This becomes a sort of safety mechanism for Eleanor, particularly after the strange events begin at night.  Banging on doors, doorknobs jiggling, and so on, with sounds coming from too high up on the door for any of the people present to make them.  You know, haunted house stuff.

This starts to change, however, after the house starts directly going after Eleanor.  Or maybe not.  It's hard to say what's really going on.  The first directed occurence is a chalked message along the length of an entire hallway, HELP ELEANOR COME HOME.  Whispered voices, seemingly only heard by Eleanor.  A scene where Theo's room is vandalized with what seems to all those present to have been blood, the message HELP ELEANOR COME HOME ELEANOR on the wall in the red paint-that-isn't-paint.  This particular incident is perhaps the most perplexing in the novel; all four of the primary cast see the way the room has been left, and the room is locked up afterward, to preserve the evidence for Dr. Montague to later sketch for the book he plans to write about all this, but later, when it's opened up again by Dr. Montague's wife, who shows up in the last part of the novel to "helpfully" offer her skills as a medium, everything has been returned to the way it was, as if nothing had happened.

The vandalism in Theo's room drives a wedge between the two women, and Eleanor spends the second half of the book gradually becoming more and more paranoid, convinced that everyone is talking about her when she's not around, that they all know she's a fraud, that none of them are actually her friends at all.  This builds to a point where she has a complete psychotic break, in a scene that was very much channeled in the Netflix series during Nell's return to the house, though with a very different endpoint.

The biggest thing that stands out in the novel, really, is that most of the events could, theoretically, be explained on a purely scientific basis.  The chalk message could be Luke pranking everyone (though he denies it).  The banging on doors could be the house settling.  The shadows and unsettling feeling, well, that's explained by the unsettling architecture of the house itself.  Eleanor becoming convinced that she belongs in Hill House, that it's her home now and she won't leave, she's going to stay here forever...  she's got a less than coherent grasp of reality, as it were.

Theo's room, though, remains the biggest question.  What really happened there, and how did it get returned to the way it was?  The characters establish early on a rule that nobody should go anywhere alone, and indeed, until Eleanor's breakdown, nobody goes anywhere on their own.

All the same, there is never any indication that there's a real ghost in Hill House.  Mrs. Montague may argue that her planchette told her there's a nun bricked up in the walls, or a defrocked monk, but nobody pays her claims any credence.  Rather, the implication given by the text is that it is the house itself that is doing the haunting.  A mass hallucination seems somewhat unlikely, given the detail of the episode in Theo's room, but seems the only other potential explanation, short of the house being, well...

not sane.

Saturday, January 2, 2021

Jólabókaflóð 2020 (2): XX (Rian Hughes, 2020)

Let's talk about the I for a moment.

Not the letter, but the concept.

The self.

Consciousness, sapience, the awareness of one's own existence.

What is it that makes me, me? You, you? Is it simply being aware that you exist, that you are thinking, that you have the proof of your own identity? As Descartes put it, "Cogito, ergo sum"? Or is it something more than that?



Descartes himself worked within a somewhat more nuanced framework than simply that brief statement; there is more to it than just that one thinks.  Rather, Descarte's philosophical construct was based on a more thorough question, the question of what we can be sure exists.  He begins by doubting everything.  The one thing he can be sure of, at that point, is that he is, in fact, doubting.  Even if he assumes that all other things are a deception, logically, he must exist in order to be deceived, must be able to interpret and consider the deception, to doubt or believe if he wishes.

You doubt, therefore you are thinking.  You are thinking, therefore you know yourself to exist, because you cannot be deceived about that, even if everything else is nonexistent.

Descartes' demon may be crafting the world we know; the Matrix may be a simulation, but you're a real entity nonetheless.

So, what does that mean about the self, if everything else can be doubted?  If every bit of input we receive can be disbelieved?

It means, for one, that the self isn't necessarily dependent on its vessel to be defined.

Let's expand outward, now.  Our conception of I, our definition of ourselves, is more nuanced than simply existing, after all.  We are more than just that one thought.  We consider our bodies to be part of ourselves, for example.  All of the beliefs we carry, all of the knowledge, all of the lived experiences that form our memories and skills, those are part of the self, as well.  Are those part of the I?

Your heart beats on its own.  You can't consciously control it.  Would you want to?  Having to think, dozens of times per minute, thousands of times per day, whether awake or asleep, 'OK, ventricles, it's time to contract now.  OK, now you can relax.  OK, time to contract again.'  But if it runs on automatic, if you can't control it, is it part of the self?

Is Jean-Luc Picard less of a person because he has a mechanical heart?

Has a heart-transplant recipient become a blend of two people?

If your leg is amputated, are you still the same person?


...is the body part of the self at all?



Knowing that one exists is fine, of course, but you can't define yourself against yourself.  If the self is all that exists, then how can you see the self?

Instead, we define ourselves by drawing a line, between the I and the not I.  You know what you aren't; the dividing line between the things that you are and the things that you aren't becomes the barrier that protects you from dissolution.  We proclaim our existence by shouting "I am" at the blinding, deafening volume of sensory and semiotic input that makes up our world.

As humans, that dividing line can be seen as coterminous with the shape of our bodies.  We extend our influence outward from there, into the great not I, through hands, tools, voices, words.  A skilled carpenter's tools are like extensions of their body; the carpenter knows where the tools are, what they can do, how they can influence the shape of the materials being used for the project.

Where does the project come from, though?  Where did the plans for the house come from, originally?

Before the carpenter starts work, an architect must design the house.  But where did the architect get the design?

Before the nail can be driven into the board, the hammer must be in the carpenter's hand.  But where did the hammer come from?

Where, in the time before hammers, did the thought, 'Og tie rock to stick, make hit things strong' come from?



Let's take a little different view, then.  What if we define the I as the sum of the experiences, lessons, and beliefs that create us?  It becomes, then, a bundle of ideas.  A self-aware idea, perhaps.  An idea, set aside from the whole like an oxbow lake, able to define itself by its separation from the sea of ideas that pass by.

An idea that, itself, births new ideas.  Fleeting thoughts, which may or may not be set free.  The earliest ideas may have been simple by modern standards, but even so, they were ideas that we still use.  That rock rolls down the hill when you toss it.  What if you put things on the rolling rocks?  What if you used the rolling rocks to help you move things?  What if you made better-rounded rolling things?  Perfect circles, even?

That water pushes things when you stand in it.  What if you put a rolling thing partway in the water and attached it to something else, so that the water pushes it but it can't be moved from its spot?

Age-old ideas, still in use today.

The first ideas had to be self-evident.  'Og is Og.  Thog is not Og.'  Once you're past that, you can start exploring your environment.  'Rock is hard.  Stick is long.  Other rock is hard.  First rock harder than other rock, break other rock, make other rock sharp.  Sharp rock good at cutting things.'  You could watch someone demonstrate these things, remember them, show other people.  But the spread of ideas was limited.  You had to be right up close, able to watch.  If it was dark, you couldn't trade ideas at all.  There was something else important that needed to exist.

Language.

The earliest languages made ideas mobile.  No longer did ideas have to remain as what could be physically shown, but instead they could be transmitted, by voice, to more people at once.  And from there, more complex thought, more complex ideas could be crafted.  It was possible to explain that 'Scary stripey death cat' had to be approached differently than 'Big stompy nosey thing' without needing either of those things present.  Even without words as we might understand them, the symbols can be deciphered.

With language and the ability for more complex ideas, more complex questions started to arise.  Why does the hot sky glowy thing move?  Where does it go when it disappears below the horizon, before it reappears on the other side?  What is the cold sky glowy thing that changes shape and doesn't keep the same time?

Why does it get hot some times of year and cold others?

Where did all of this come from, anyways?

Before we had the tools to examine the world, the systems of thought to allow us to find the explanations, there were stories.

Enki brought water to the land of Dilmun, allowing plants to flourish and life to take hold.

The sun is pushed across the sky by the dung-beetle god, Khepri.

The seasons change because Demeter is sad that her daughter has to spend time away from her in the underworld.

When we seek answers, in the absence of available explanations, we shape ideas into myths, pantheons, gods.


When we seek entertainment, stories can provide that, too.  When we have a shared basis of stories, we can form a culture.

When we have a culture, we can do great things.  Vast constructions, shaping the land to our needs, if our culture values such things.  Writing develops, perhaps first as a tool for commerce, but then as a way to record our stories and lessons, so they can be transported from place to place, without the writer having to travel with them.  And in this way, they can survive even beyond the death of an entire culture.

The ideas, then, can outlive their creators, can spread using minds as incubators and vectors, can shape even those minds, as they pass through them.

Writing also introduces a complication, however.  An idea, once written down, is largely immutable.  This copy of Descartes' Principia Philosophiæ may be differently translated, but the contents will still be the same as any other copy.  It's only when those ideas come in contact with other ideas, within the seedbed of a thinking individual, that new ideas, syntheses, can be formed.  And those are then written down, passed on, built upon further, and the cycle continues.

Ideas themselves promote this.  The idea for language came from the need to communicate ideas.  The idea for written language came from the need to communicate ideas over longer distances.  The idea for printing came from the need to communicate ideas to more people, more efficiently.  The idea for telecommunications came from the need to communicate ideas across longer distances, faster.

The idea for the Internet came from the need to communicate more ideas across potentially global distances as close to instantly as possible.

With the internet, though, the medium is no longer immutable.  Ideas can be expressed that change themselves over time, that reshape themselves based on new data.  Wikipedia lurches forward, an up-to-the-minute encyclopedia written by a million authors, changing to become more accurate and better-researched through this wide distribution.

When we combine so many ideas in an effectively limitless space and give them the ability to shape themselves, though, it raises an important question: how dense can ideas become, before they start to actually think?




OK, so after all of that, where am I actually going with all this?  It's a long introduction, but it's the basic underpinnings of XX, by Rian Hughes.  This is... a doozy of a book.  992 pages in total, not even bothering to keep to the normal format of a book.  The inside of the dust jacket is made to look like a small shelf of books, which are then excerpted within the text (some real, some not), while the endpapers of the book feature a selection of covers from various printings of Ascension by F. Herschel Teague, a made-up 1960s sci-fi novel from a made-up author, but which is included in its entirety, in its 'serialized original printing,' within the text of XX.  The book's actual content begins literally as soon as you turn the endpaper, a stream of 1s and 0s, a binary data stream, taking form across a few pages before leading into exactly what those 1s and 0s represent, a brief discussion by a few British astronomers of just what they're supposed to do with this stream... because it's a very clear, and very obvious radio signal from deep space, clearly the work of intelligent beings.

That link, just there?  That page is directly referenced in the book, in this first set of pages.  Quoted directly.  That's not something Hughes made up, that's real.

It's only after this first chapter finishes that we get what would normally be expected in a book, the colophon and the title page.  This is followed by a brief poem about the origin and nature of ideas, then the novel proper.  The main character is Jack Fenwick, a probably-autistic (he himself considers this in-text) AI programmer at a small tech startup in London.  He's one of those folks who is very good at noticing patterns in the visual noise that surrounds us, perhaps to the point of obsession.  This tendency of his, to find patterns, means that when the astronomers at Jodrell Bank who picked up the "Signal from Space" need help figuring out a way to coax meaning out of it, they go to Jack, who (helpfully) set up some of the software their systems are running on.

As he's just starting to dig in, though, the Signal gets leaked onto the internet.  This democratization of the attempts to find a way to sort through it results in a vast array of multimedia explorations that are examined in the book, from dropping the Signal into a generative graphics program and letting it draw patterns on its own, to making music from it (complete with actual LP available to download; there's a QR code in the book that leads there).  While all this is going on, though, Jack comes to the conclusion, based on looking at repeating fragments of the Signal's code, that it's not a message from aliens, but instead is the aliens, transmitted digitally.

With this idea in place, that the Signal is itself carrying alien minds in it, combined with the Signal being out on the Internet, where the idea farm is percolating away, he comes up with the idea for the Oxbow, a digital device a little like a one-way valve, where a mind in the Internet could slip in, and still see out, but be separated from the whole, able to see the I and the not I.  This is then hooked up to a 3D printer (for visual representation) and a text output engine (for communication), turned on, and he and his two coworkers, Nixon (the money and business sense) and Harriet (a master programmer), sit back to see what happens.  What they get is decidedly not what they expect, though, as instead of grabbing an alien, they get the Twentieth Century incarnate, the titular XX.


Shouty machine head (whose preferred appearance is as a dazzle-striped mechanical monstrosity seemingly inspired by the factory set design in Metropolis crossed with WWII battleships) is quickly joined by The 19th Count (a tall, thin Victorian gentleman in pure alabaster white, both clothing and skin, with absolutely no other coloration anywhere, whose speech comes in the style of vintage playbills) and Girl 21 (a manga-influenced goth girl who uses a constantly-changing flipshow of selfies and animated .gif images to show facial expression, who talks by tweeting with a smartphone), avatars of their respective centuries.  These three characters, only visible in their avatars through Augmented Reality glasses hooked to the Oxbow software, serve as secondary protagonists, allowing ideas to be bounced off of them as Jack, Harriet, and Nixon explore what lurks within the Signal in an attempt to discover what it actually is, how it works, and what its inner meaning is.

At the same time, a second plot dealing with Dana Normansson, an astronaut working at Daedalus Base on the far side of the Moon, is running, dealing with an object that flew in from outside the solar system at a significant fraction of the speed of light, pierced through Europa entirely, whipped around the sun, and promptly embedded itself in the Moon's surface.  Venturing out to investigate, she finds that what turns out to have been a ship has fired an escape pod, and a single alien has survived, though injured.  Her plotline, at least at first, deals with trying to work out how to communicate with a being who, while intelligent, shares few sensory inputs and no language with humans.


There's obviously several layers of narrative working on top of each other here, several plots that initially seem divergent-if-parallel, but eventually come together.  There's a few plot holes here and there, one of which bugged me upon noticing it about 20 pages later and one of which I didn't really realize until after finishing the book but then it kind of lingers like an unanswered question but which may be somewhat by design.  Most of the concepts at work are well-explained before they actually come up in the narrative, through the many "ephemera" that are included in the hefty page count, along with showing the effects of the Signal on culture as a whole.

Rian Hughes is a published author, but this was his first novel; his earlier works are all nonfiction on the topic of graphic design, and he himself is a graphic designer with a wide array of fonts, a portfolio full of book and album packaging, and a number of comic book title designs to his name.  This history shows very clearly; every page of XX is carefully designed, so that it looks as much like the source he's attempting to emulate on each page as possible.  He uses type as an artistic medium, stretching it to its absolute limits and using words to form images even while using that same text to tell the story.  The only places that tend to be difficult to read are when XX is talking; the typeface chosen for its normal speech takes a little extra work, though not usually for pages upon pages after its initial, 18-page soliloquy about itself, but it is given two other typefaces later that are also difficult.  But then, it would be rather difficult to talk to an anthropomorphized incarnation of the spirit of automation in any way that isn't 'loud and clanky'.


I came into this expecting something in the same vein as House of Leaves, Mark Z. Danielewski's debut novel.  There, as here, an author with no previous fiction to their name dropped a massive experimental piece on the market, a tome that, for someone willing to put in the time and effort, is a very rewarding experience.  (Full disclosure, I have never actually gotten all the way through House of Leaves, to my shame.  In my defense, it is a very tough read.  Maybe I'll actually properly tackle it this year.)  This book isn't quite as unapproachable as Danielewski's, but definitely operates in the same space.  Where Danielewski's work was very much engaging with the 20th century media landscape and ability to spread ideas, XX is absolutely at home in the 21st century, titular character notwithstanding.  Wikipedia, Twitter, and even online meme culture make appearances, and while I perhaps felt that the primary narrative was a little rushed at the end, the author's stated desire to keep it under 1000 pages meant that had to happen, especially given the coda at the end, after the epilogue, where the whole piece is brought full-circle in an amazing bit of speculative science fiction that ties everything off in a downright brilliant manner.

Yes, there's an epilogue, then there's an additional 60 pages of story.